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Though neither of them believed that time is an ultimate feature of reality, Spencer combined a belief in the reality of time with a belief in the eventual actualization of every possible variety of being.
He thus gave metaphysical support to the liberal principle of variety, according to which a differentiated and developing society is preferable to a monotonous and static one.
After some association with progressive journalism through such papers as (1904) Spencer denies any such desire, much as he admired Eliot’s intellectual powers.
Other friends were George Henry Lewes, Thomas Henry Huxley, and John Stuart Mill.
He thought of unification in terms of development, and his whole scheme was in fact suggested to him by the evolution of biological species.
In persistence of force, from which it follows that nothing homogeneous can remain as such if it is acted upon, because any external force must affect some part of it differently from other parts and cause difference and variety to arise.
He made a detailed comparison between animal organisms and human societies.
Spencer was a friend and adviser of Beatrice Potter, later . Spencer was one of the most-argumentative and most-discussed English thinkers of the Victorian period.
He was, for a few months, a schoolteacher and from 1837 to 1841 a railway civil engineer.
In 1842 he contributed some letters (republished later as a pamphlet, in which he argued that it is the business of governments to uphold natural rights and that they do more harm than good when they go beyond that.
Spencer believed that the fundamental sociological classification was between military societies, in which cooperation was secured by force, and industrial societies, in which cooperation was voluntary and spontaneous.
Evolution is not the only biological conception that Spencer applied in his sociological theories.